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Heterogeneous Spectacles

Week One Charlie (Or: Everything They Forgot to Mention)

Week One Charlie, and here’s what nobody told me at the baby shower while they’re cooing over the organic onesies and making jokes about sleep deprivation like it’s some kind of sitcom punchline instead of the existential throat-punch it actually is: I’m not ready. I will NEVER be ready. And every single smiling face who told me about the “joy” conveniently edited out the part where I’m lying there at 2:19AM with this tiny perfect mammal on my chest wondering if I’m already screwing it up just by BREATHING wrong.

Lindsey Dillon, Charlie Lyons, Younglove, Portugese WaterDog

Look at this photograph, this moment of manufactured peace, this brief intermission before the real show starts.  This MOMENT,  before the corruption sets in, before little Charlie learns that life is basically just one long audition for a role nobody actually wrote and we’re all just RIFFING on dead playwrights’ themes thinking we’re doing something new… Even Sharka knows something I don’t yet, something about how family life is just organized chaos pretending to be a system, and Week One is the only time I get to exist in that beautiful ignorant space before the weight of it lands on me like a freight train made of responsibility and terror.

Because they sold me the Hallmark version, the soft focus fantasy where love conquers all and instinct kicks in like some kind of evolutionary autopilot, but what they DIDN’T mention is that fear, that cold sweating middle of the night fear, that’s just as primal, just as real, maybe MORE real because at least fear is honest. Fear doesn’t need a greeting card. Fear just sits there in the dark asking: What if I’m not enough? What if I break this irreplaceable thing? How do you live up to a life you’re suddenly responsible for creating meaning in?

Charlie doesn’t know yet that he’s supposed to be my redemption story, my second chance, my proof that I finally got something right. Week One Charlie is just BEING, just breathing and needing and existing in that pure animal state. Give it time, I’ll teach him anxiety soon enough. We all do. It’s the family tradition nobody puts in the photo album.

Meat vs. Ghost: Why You Can’t Stream the Sacred

“In the world of Peloton, exercise-at-home apps, and dance classes on Zoom, is physical co-location necessary? Join us for a discussion about the ethics of using digital ecosystems for training performance artists.”

Ethics Society and Technology Unconference,
Stanford University, May 13th-14th

Presenting Liveness, Ethics, Society, and Technology,Unconference

Presenting Liveness in the Tech Space
with Aleta Hayes, Samer Al-Saber, Jamie Lyons, and Luke Williams.

Here’s the thing nobody wants to admit because it sounds like Luddite bullshit or your grandfather yelling at clouds: there’s something that happens when you’re in a room with another human being that cannot, CANNOT, be replicated by any screen, no matter how many pixels you cram into it, no matter how crystal-clear the audio, no matter how immersive they promise the experience will be.

It’s the breath. It’s the fucking breath. You’re sitting there and some performer is fifteen feet away and you can feel them pulling air into their lungs and you realize you’re syncing up, you’re breathing together, you’re both mammals in the same space burning oxygen and creating carbon dioxide and there’s this ancient, pre-verbal thing happening that your lizard brain recognizes even if your fancy neocortex is too sophisticated to acknowledge it.

When you watch Joel Osteen on your flatscreen in your dirty underwear, and God bless you if you’re into that sort of thing. Safe. Isolated. You can pause him mid-smile to go make a sandwich. But walk into a cathedral, any cathedral, hell, walk into a basement EDM set or a community theater production, and suddenly you’re implicated. You’re there. The performer can see you, can bomb because of you, can be transformed by your presence. You’re not witnessing anymore, you’re participating in some weird ritual exchange that’s older than any language.

The mediated figure is a fucking ghost. The live figure is meat and sweat and the possibility of failure. One is product. The other is sacrament. And yeah, it’s inconvenient and expensive and you can’t pause it to piss, but that’s exactly why it matters.

That’s exactly why it’s sacred, and why God invented adult diapers.

Art + Tech: Salon Showcase, Stanford

Art + Tech: Salon Showcase, Stanford, Art and Technology Stanford collaboration, Stanford Art Tech Salon Showcase, Emerging intersections art and technology, Human Centered AI, Samer Al-Saber, Human Centered Artificial Intelligence

Working at the emerging intersections of Art + Tech

Art + Tech. Two words that get thrown around Stanford like they’re some kind of revolutionary manifesto. Except here’s the thing, sometimes it actually fucking matters.

I was there because they wanted to hear about collaboration. Not the sanitized, LinkedIn-profile version where everyone’s “ideating” and “synergizing.” The real kind. The kind where I’m in the dirt with Aleta Hayes and Samer Al-Saber, trying to capture something that dissolves the second you reach for it, movement, presence, the space between intention and execution.

They asked about innovation. What they got was a reminder that none of this means anything if we forget the first word in Human-Centered Artificial Intelligence. The folks at HAI get it, at least they’re trying to. Build your algorithms, train your models, but for god’s sake remember there’s a human on the other end. Technology in service of people, not the other way around.

Radical concept, apparently.

Stanford Arts, now there’s an ecosystem that understands what happens when you stop building walls between disciplines. Dance talks to data. Performance meets engineering. It’s messy. It’s supposed to be. The camera’s a tool. The algorithm’s a tool. The body’s a tool. What matters is whether you’re using them to say something true, or just generating more content for the feed.

“Emerging intersections”…  it’s mostly about shutting up and listening. It’s about not being precious. It’s about understanding that art has always been in bed with technology, there’s nothing emerging about it. Artists have known this for millennia, from  cave walls to iPhone screens, and pretending otherwise is just intellectual cowardice, laziness, or fraud.

What we gave them that day wasn’t a TED talk. It was a reminder that before you disrupt anything, maybe try connecting with something, someone. Human to human. That’s the real work.

Light as Speculation, Memory as Movement

Look at this video. Vince Evan Pane dancing with a busted street lamp globe like it means something. And here’s the thing that’ll piss you off: it did mean something. In his hands, anyway.  We shot this at three in the morning in the Stanford Quad. Three AM. Empty campus. Just us and the lights and Vince playing with a piece of broken municipal infrastructure like it was Yorick’s skull.

I worked with Vince on Chocolate Heads projects with Aleta Hayes. You know the type, Stanford performance art, the kind of thing that should be insufferable but somehow isn’t when the right people are involved. Vince was the right people. Which is rare. Most academic performance art is masturbatory nonsense created by people who’ve never actually lived, never actually risked anything, never gotten their hands dirty. Vince wasn’t that.

He was a chemistry PhD student working on bio-derived plastics for Martian habitats while simultaneously choreographing dances that involved tree climbing and roller skating. The kind of person who makes you feel lazy and small just by existing. The kind of person who studied human anatomy for two years at the med school just to get better at wood carving. Who the fuck does that?

Here’s what they don’t tell you about people like Vince: they make everyone around them uncomfortable. Not because they’re assholes, but because they refuse to accept the boundaries the rest of us have made peace with. Art over here, science over there, performance in this box, research in that one. Vince looked at those walls and walked straight through them like they were made of smoke.

That street lamp globe, some piece of campus trash, becomes something else in his hands. There’s a Gogol quote below about how street lamps lie, how the devil lights them to show everything wrong. Pretty words. Academic words. The kind of thing that usually signals someone’s about to disappear up their own ass with Theory. But Vince actually understood it. Not from reading about it, but from doing it. From moving through space. From making things with his hands.

Working with him on those Chocolate Heads projects meant dealing with someone who brought an almost offensive level of competence to everything. He didn’t just perform movement, he understood the physics of it, the anatomy of it, the material properties of whatever costume or prop he’d cobbled together from curtains and acorns and whatever other shit he’d found. He made his own clothes, his own jewelry. He could explain dendrology while carving wood into impossible shapes. He competed on American Ninja Warrior three times, because why the hell not?

And here’s the part that really stings: that energy, that curiosity, that relentless drive to make and do and understand, it’s gone. Vince died in a mountaineering accident in August 2024. Thirty-one years old. All that knowledge, all that potential, all those future projects, finished. Done. The speculation I mentioned when I originally posted this video? Never happened. Never will.

They held a celebration of life at Stanford. People showed up in roller blades and colorful costumes, which is what he would have wanted, which is also the kind of detail that feels both perfectly right and completely inadequate when someone dies at thirty-one. What are you supposed to do with that? With someone who accomplished more before his PhD defense than most people manage in a lifetime?

The truth is: nothing. You do nothing. You look at the video of him dancing with that discarded street lamp globe and you think about waste. Not the globe… the life. The cruel math of someone that talented, that curious, that genuinely good, being erased from the world while countless mediocre assholes keep breathing and collecting paychecks and creating nothing of value.

Gogol said the devil lights the lamps to make everything look wrong. But Vince used light to reveal things as they actually were. He picked up broken pieces of infrastructure and saw possibility. He moved through the world without fear or pretension. He taught juggling. He made haute couture from garbage. He knew the names of trees and the structure of proteins and the geometry of abalone shells.

And now he’s dead.

The street lamp globe in this video is probably in a landfill somewhere now, or maybe someone kept it, I don’t know. What I know is that Vince saw something in it that the rest of us walked past. That was his gift. That was what made working with him so goddamn humbling. He made you see differently. He made you want to try harder.  He made you set an alarm for 2:30 AM and think, “Yeah, okay, this is worth it.”

That light globe dance, that’s what I’ve got now. A video. A memory of someone dancing with something broken and imagining it whole. Speculation for some future that never came.

Fuck.

But, along with the street lamp, everything breathes deceit. It lies all the time, this Nevsky Prospect, but most of all at the time when night heaves its dense mass upon it and sets off the white and pale yellow walls of the houses, when the whole city turns into a rumbling and brilliance, myriads of carriages tumble from the bridges, postillions shout and bounce on their horses, and the devil himself lights the lamps only so as to show everything not as it really looks.
Nikolai Gogol, The Collected Tales of Nikolai Gogol

The Point

If you know, you know. If you don’t, no amount of explaining is going to make you understand what it means to stand there at dawn, wetsuit half-on, watching the sets roll in. This isn’t Malibu poseur bullshit. This isn’t trust fund kids playing at danger on longboards their daddies bought them. This is cold water. Real cold. The kind that makes your face hurt and your fingers go numb and reminds you that the ocean doesn’t give a fuck about your Instagram feed or your artisanal coffee or whatever tech startup dream you’re funding with inherited money.

Steamers Lane is a proving ground. Has been for decades. Long before Silicon Valley types discovered Santa Cruz as a “charming coastal getaway,” surfers were getting worked here. Getting held under. Learning respect the hard way. The locals, not the weekend warriors from Palo Alto, they’ve got that look. Weathered. Alert. They know which rocks to avoid, which tides to respect, which days to stay home.

Edward Abbey has it right in the quote below. “May your trails be crooked, winding, lonesome, dangerous.” That’s surfing at The Point. That’s what makes it matter. The loneliness of being out there before anyone else, just you and the cold Pacific and the possibility of everything going very wrong very quickly. Abbey was talking about desert canyons, but he could have been talking about this. About putting yourself in a position where nature gets to decide whether you live or die, and all your money and education and clever opinions mean absolutely nothing.

The Point, Santa Cruz, surfing, West Cliff, Steamers Lane Santa Cruz, The Point West Cliff, 
Cold water surfing California, Santa Cruz surf culture, West Cliff surf spot documentation

The thing about real surf spots, not the sanitized beach breaks where instructors babysit tourists, is that they demand something from you. Respect. Humility. The understanding that you’re a guest in an environment that was here long before you and will be here long after. The Point gives you that in spades. Cold water clarity. The kind that strips away pretension and leaves only what’s essential.

“Benedicto: May your trails be crooked, winding, lonesome, dangerous, leading to the most amazing view. May your mountains rise into and above the clouds. May your rivers flow without end, meandering through pastoral valleys tinkling with bells, past temples and castles and poets towers into a dark primeval forest where tigers belch and monkeys howl, through miasmal and mysterious swamps and down into a desert of red rock, blue mesas, domes and pinnacles and grottos of endless stone, and down again into a deep vast ancient unknown chasm where bars of sunlight blaze on profiled cliffs, where deer walk across the white sand beaches, where storms come and go as lightning clangs upon the high crags, where something strange and more beautiful and more full of wonder than your deepest dreams waits for you — beyond that next turning of the canyon walls.”
Edward Abbey, Desert Solitaire

Wildcat Hill (Love Like Art, Always Ahead)

Is love like art – something always ahead, never quite attained.
Edward Weston

My father and I talked a lot about art, and one day when we ended up on the subject of photography, he took to a framed photo of his parents and opened it up and showed me the stamp on the back. Edward Weston.  One of those moments where the past suddenly isn’t past anymore, it’s right there in your hands, tangible, real. My grandparents’ wedding photo. Shot by Edward Weston.

Edward Weston, Wildcat Hill

View from Wildcat Hill: Edward Weston’s longtime home and studio in Carmel.

This was back in the Los Angeles days. Glendale, to be specific, back when Tropico was still Tropico and before it got swallowed up by suburban sprawl. My grandfather and Weston were friends. They’d disappear into the San Gabriel Mountains together, the Santa Monica range.  This was before Wildcat Hill. Before the legend got cemented into the California coast like those rocks at Point Lobos he’d spend the rest of his life photographing.

In 1938, Weston’s 22-year-old son Neil built him a house in the Carmel Highlands for $999. Think about that. Not even a grand. One room. Darkroom at one end, fireplace at the other. That’s it. That’s all this man needed to create some of the most important photographs in American history.

The darkroom? A six-foot sink, a print frame, a lightbulb. No fancy equipment. No shortcuts. Weston hauled an 8×10 view camera, a beast of a thing, and only made contact prints. The final image was exactly the size of the negative. No cropping. No manipulation. No bullshit. You got it right in the camera or you didn’t get it at all.

Wildcat Hill overlooked the Pacific, perched just south of Point Lobos where he’d spend twenty years making pictures of rocks and waves and kelp that somehow looked like bodies, like landscapes, like everything and nothing at once.  He died there on New Year’s Day, 1958. Parkinson’s had stolen his ability to photograph years earlier, but he spent that time printing, cataloging, making sure the work survived. His ashes went into the Pacific at Point Lobos.

They even renamed the beach for him.

Consumer Value Stores

And George Farr had the town, the earth, the world to himself and his sorrow. Music came faint as a troubling rumor beneath the spring night, sweetened by distance: a longing knowing no ease. (Oh God, oh God!)

At last George Farr gave up trying to see her. He had ‘phoned vainly and time after time, at last the telephone became the end in place of the means: he had forgotten why he wanted to reach her. Finally he told himself that he hated her, that he would go away; finally he was going to as much pains to avoid her as he had been to see her. So he slunk about the streets like a criminal, avoiding her, feeling his his very heart stop when he did occasionally see her unmistakable body from a distance. And at night he lay sleepless and writhing to think of her, then to rise and don a few garments and walk past her darkened house, gazing in slow misery at the room in which he knew she lay, soft and warm, in intimate slumber, then to return to home and bed to dream of her brokenly.
William Faulkner, Soldiers’ Pay

A photograph of a CVS storefront, that soul-crushing pharmacy chain where America goes to fill prescriptions for the emptiness it can’t quite name. And with it, this Faulkner passage about poor George Farr, skulking around town like a ghost, calling and calling until the phone itself becomes the thing he wants, not the girl at all. The means becoming the end. Isn’t that the story of everything?

This stark black and white photograph captures a solitary public payphone booth standing against the exterior wall of what appears to be a CVS pharmacy in Santa Cruz. The payphone, mounted on a dark pedestal base, is positioned against a wall featuring a distinctive horizontal band of small square tiles in varying shades creating a geometric pattern.

If you scrutinize reality long enough, if in some way you really get close to it, it becomes fantastic. The CVS parking lot at 2 AM is as mythic as anything Faulkner wrote about. The fluorescent hum of commerce, the 24-hour promise of relief, acetaminophen, prophylactics, greeting cards for the dead, it’s all the same desperate phone call into the American void.

Robert Frank would’ve gotten it this, I hope. He understood something about the American void. And here I am aping Frank, pointing at the banal American landscape and saying “look harder, you fuckers.” That CVS isn’t just a pharmacy. It’s where George Farr would stand today, not under her window but in the shampoo aisle at midnight, pretending he came for toothpaste, hoping for an accidental encounter that never comes.

The telephone becomes the end. The store becomes the shrine. You keep circling the same block, different decade, same broken heart. Reality, scrutinized, doesn’t just become fantastic, it becomes unbearable and beautiful simultaneously.

Santa Cruz Halloween 2020

We make up horrors to help us cope with the real ones.
Stephen King

Halloween 2020. The year we learned that the real monsters don’t wear masks. They’re invisible, airborne, and they don’t give a shit about your plans. So here’s some beautiful lunatic in Santa Cruz, climbing up on a bronze surfer, making their own horror show because the actual horror show? That one’s getting old. Exhausting, really.

Halloween pandemic photography, santa cruz, statue, to honor surfing, santa cruz halloween

 

Santa Cruz has always been a refuge for the weird, the unwashed, the gloriously unhinged. It’s a town that understands that sometimes you just need to dress up like a ghoul and desecrate public art to feel alive. There’s something pure about it. Honest. While the rest of us were baking sourdough and pretending we weren’t slowly losing our minds, someone said “fuck it” and became a Halloween decoration themselves.

The Stephen King quote nails it: we make up horrors to help us cope with the real ones. Because fabricated fear? That’s manageable. That’s got rules. Real fear, the kind that shut down the world, that’s the stuff that breaks you.

So yeah, climb that statue.
Be ridiculous.
Be defiant.
Be human.

CZULightningComplex Fire

Grown-ups never understand anything by themselves, and it is tiresome for children to be always and forever explaining things to them
Antoine de Saint-Exupéry, The Little Prince

Children and families gather at the road block on Highway One in Santa Cruz begging the state for more resources to fight the CZULightningComplex Fire.

Here’s what you need to understand: these kids shouldn’t be here.

They should be doing whatever the hell kids do in August in California,swimming, complaining about being bored, eating ice cream that drips down their arms in the oppressive heat. Instead, they’re standing on Highway 1 with hand-painted signs, their small voices trying to cut through the smoke and the bureaucratic indifference, begging the state to save their homes. To save their neighbors. To give a damn.

Let that sink in for a second. Children. Begging.

CZULightningComplex, Santa Cruz, Bonny Doon, Davenport, Fire, Cal Fire

The CZU Lightning Complex Fire wasn’t some distant abstraction you read about in a headline before scrolling to the next catastrophe. It was real. It consumed homes, memories, entire communities in the Santa Cruz mountains. And while the flames were doing their work, these kids, who had already lost so much, who had already breathed in more ash than any human being should, they figured out that nobody was coming to help. Not fast enough. Not with enough resources. Not with the urgency that a goddamn inferno demands.

So they did what the adults couldn’t or wouldn’t do. They showed up. They made signs. They stood at that roadblock and made themselves impossible to ignore.

CZULightningComplex, Santa Cruz, Bonny Doon, Davenport, Fire, Cal Fire

Of course their parents helped them. You think a seven-year-old organizes a highway protest on their own? But here’s the thing: that makes it worse, not better. Those parents were so desperate, so utterly abandoned by the system that’s supposed to protect them, that they brought their children to stand on a highway and beg for help. Think about what it takes to get to that point. The conversations that happened in those homes, assuming those homes were still standing, where mom or dad had to explain to their kid why they needed to come hold fucking a sign by the side of the road. Why the firefighters didn’t have enough resources. Why the state wasn’t doing more.

That’s not cynical theater. That’s defeat and defiance happening at the same time.

The quote from The Little Prince says it all: “Grown-ups never understand anything by themselves, and it is tiresome for children to be always and forever explaining things to them.” Yeah. Tiresome. That’s one word for it. Heartbreaking is another. Obscene is a third.

These kids weren’t asking for anything unreasonable. They were asking for basic competence. For resources. For the state to protect its people when they’re quite literally on fire. And the fact that they had to ask, that they had to plead, tells you everything you need to know about who matters and who doesn’t in the calculus of disaster response.

Maybe some parent helped a kid spell “Please Help Us” correctly. Maybe they drove them there. Maybe they stood behind them, equally powerless, hoping that the image of children pleading would finally move someone to act where everything else had failed. Because when you’re watching your community burn and the response is inadequate, you use whatever leverage you have. Even if that means putting your kids on the front line of your desperation.

We failed them. We fail them every time we make them explain to us why their lives matter, why their homes matter, why their communities deserve the same protection we’d mobilize in a heartbeat for wealthier, more connected neighborhoods. They shouldn’t have to teach us humanity. They shouldn’t have to stand on a highway and beg the state to do its fucking job.

But here we are.

In Time of Need

In Time of Need Web

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At 5:40Am. on July 3rd, 2020 I incorporated a text fragment from one of Sophocles’ lost tragedies with a site responsive approach to an abandoned house outside Watsonville. Informally, the piece is called In Time of Need.  This work is part of a larger project called IOTA that brings to life the remaining textual fragments of the lost plays of AeschylusSophocles, and Euripides.

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