“In 1945, representatives of fifty countries convened in the War Memorial Veterans Building — SFMOMA’s original home — to draft the United Nations Charter, imagining a global system of government designed to produce peace through consolidated power. During the month of October, we will work towards reverse engineering the technologies of peace — treaties, protocols, symbols and systems — in order to learn from what has already been invented, to repurpose and re-contextualize, to create new possibilities for interaction, and to fix existing bugs.” Lucky Dragons
Betty Reid Soskin at ninety-four, ninety-four, standing there receiving an award named after Carey McWilliams, and the only thing more beautiful than the image is knowing she didn’t wait for permission to make history happen. She made it happen, hustled it into existence, because that’s what you do when the official story is a lie by omission.
Betty Reid Soskin
She grew up in Oakland when Oakland meant something different, lived through Richmond when the shipyards were screaming with wartime production, watched Rosie the Riveter get turned into a whitewashed myth, and said no. Not on her watch. This woman looked at the National Park Service, the National Park Service, that monument to official narratives and carefully curated memory, and pushed them to tell the truth about Black women who built ships and raised families and made America work while America pretended they were invisible.
The California Studies Association giving her the McWilliams Award is perfect because McWilliams understood California was never the golden dream they sold you, it was blood and labor and stolen land and brilliant resistance all tangled together. Betty Reid Soskin gets that. She lived that. And instead of writing bitter memoirs or fading into comfortable retirement, she put on a park ranger uniform and became America’s oldest working ranger, standing in that Richmond park every day telling uncomfortable truths to tourists who came expecting simple nostalgia.
That’s the thing about authenticity, it doesn’t retire. It doesn’t smooth over the rough edges for the sake of consensus. Betty Reid Soskin at ninety-four is still fighting to make the record honest, still showing up, still refusing to let history be sanitized. That’s not activism as performance art. That’s life as resistance.
Inga Weiss was the real deal in a world drowning in polite academic horseshit. This woman looked at post-war Germany, her good parents in Ansbach, the comfortable life, all of it, and said fuck that noise. She went to East Germany. You hear me? During the Cold War, this adventuress packed her bags and crossed over to study with Mary Wigman, the woman who basically told ballet to go screw itself and created something visceral and true and absolutely terrifying.
And Wigman didn’t just teach her steps. She broke her open. Transformed her. You don’t study German Expressionist dance because you want to be pretty. You study it because you need to understand what the body can scream when words are lies. Wigman knew what it meant to move through darkness, and she passed that knowledge to Weiss like a virus, like a sacrament.
What Inga Weiss did afterward at Stanford, that wasn’t empire-building. That was evangelism. For more than 25 years, she stood in front of students and demanded they stop performing and start existing in movement. She founded the contemporary dance program not because the university needed another department or program, but because she understood that dance was about confronting the void, about finding meaning in the meat and bones and breath of being human.
When Stanford launched its master’s degree program in dance in 1976, Weiss wasn’t just there, she was the gravitational force pulling it into existence. She took everything Wigman had burned into her soul and translated it for a generation of American dancers who didn’t know they needed saving from their own timidity.
Legacy? Her legacy was teaching people that dance isn’t decoration. It’s survival. It’s the only honest language we have left.
The fight is won or lost far away from witnesses – behind the lines, in the gym, and out there on the road, long before I dance under those lights. Muhammad Ali
Look at them. Amber and Judy. First ones on the Roble Theater stage (now the Harry J. Elam Jr. Theater) in this space that still smells like fresh paint and possibility. You know what that means? That means there’s no roadmap. No one’s fucked it up here yet. No one’s nailed it yet either. Just empty space and two people willing to step into it.
Aleta’s there, pushing them. “Go further,” you can almost hear her saying. “Push the boundaries.” Because that’s the thing about being first, you have to push. There’s no trail to follow, no safe path worn smooth by a thousand feet before yours. You’re making the path. You’re the path.
Here’s what they don’t tell you about being first: history matters. Not the kind in textbooks, the kind that seeps into the walls, into the floorboards, into the fucking air of a place. Every theater, every stage, every performance space has a memory. And these two? They’re writing the first line of this one’s story.
Maybe nobody remembers their names in a few years. Maybe there’s no plaque, no mention in the program notes. Maybe Aleta, Amber and Judy become a footnote, if that. But that mark they’re leaving right now? It doesn’t give a shit about being remembered. It’s already there. In the marlay floor, the wood grain. In the way the light hits at this angle. In the molecules of sweat and fear and ambition that are settling into this space right fucking now.
That’s the thing about places, they remember even when the assholes who hold the keys to the place don’t. Every performer who comes after, whether they know it or not, they’re walking on ground these two broke. Breathing air these two charged with something. Standing in the gravity well of this first moment.
There’s a kind of terror in that, if you think about it. But also a kind of freedom that most people never get to taste. Everything that happens after, every performance, every stumble, every triumph on this stage, it all comes back to this moment. To these two. To the first marks made on an unmarked canvas.
Mirrors in metal, and the masked Mirror of mahogany that in its mist Of a red twilight hazes The face that is gazed on as it gazes. Jorge Luis Borges, MIRRORS
Light poured through those high windows like it had somewhere to be, turning everything gold, everything impossible. The mirrors, smudged, honest and ancient, caught it all, multiplied it, made the whole room feel infinite. And Judy. She moved through that light like she’d been forged in it, all muscle and grace, her bodyreading the space with an instinct you can’t fake, can’t learn. Every gesture felt deliberate and dangerous, an invitation and a threat, all in the best way.
Rule 29
Don’t waste people’s time, and don’t let others waste yours
Rule 30
There is no such thing as coincidence, the universe is telling you something
sometimes it’s saying “no”
Rule 31 Be transparent with your collaborators:
they can do more when they have a complete understanding of what is going on
and very helpful when you do not
Rule 38
If you have nothing to say
don’t feel obliged to pretend you do
Rule 39 Respect your performers
Their job is 10 times more dangerous than yours
Rule 40
Never expect dogs, cats, birds, or any other animals to do what you’d like them to do
(a) Sharka is an exception to this rule
Rule 41
Don’t quote other artists or productions unless you have to
Rule 42
Make up for a lack of (financial) means with an increase in imagination
Rule 43
A tight schedule can be difficult…
having too much time is worse
Rule 44
Less make-up is better
Rule 45
Fewer words are always better!
Rule 46
The more you know about “performance”
the tougher it gets to leave that knowledge behind
As soon as you do things “because you know how to do them”
you’re fucked
Rule 47 A “beautiful image”
can very well be the worst thing that can happen to your work
Rule 48
If you aren’t making art
you aren’t an artist Work
Rule 49
If an idea doesn’t terrify you
if you aren’t fairly certain you will fail
it probably isn’t good enough
Rule 50
Know when your work is shit
Never be afraid to throw it all out and start over
Rule 51 Photographing is easy Directing is hard Neither is as hard as real work So, never complain No one will give you any sympathy anyway
Rule 52 Embrace mistakes If you are working with good artists they will use a mistake make the work richer and more the stuff of life
Rule 53
Most bloggers are not critics
most are guys who can afford a laptop
Take them as seriously as that
even if they love you
My only love sprung from my only hate! Too early seen unknown, and known too late! Prodigious birth of love it is to me, That I must love a loathed enemy. Shakespeare, Romeo and Juliet, 1.5
We’re all so fucking scared of being earnest that we’ve turned every production into a knowing wink, a deconstructed joke we’re all in on together. But then you drag Shakespeare’s most adolescent, hormonal, genuinely stupid tragedy out to some crumbling adobe in Petaluma, and suddenly you remember why any of this mattered in the first place. You’re walking through doorways at sunset, you’re standing in dirt, and when Juliet says “my only love sprung from my only hate,” you’re not sitting in velvet darkness pretending you’re not there. You’re there. You’re implicated. The ground under your feet is the same ground the actors are bleeding all over, metaphorically speaking, and you can’t pretend you’re just observing some museum piece about how people used to feel things before Netflix.
The death march at sunset, that’s not stagecraft, that’s just acknowledging that tragedy works better when the light is actually dying around you. When you can feel the temperature drop and smell whatever’s growing in the California dirt. It’s almost too obvious, too easy, except it works because we’ve been sitting in stinky black boxes for so long we forgot that the Greeks already figured this shit out two thousand years ago: context matters. Architecture matters. Whether you can leave matters.
And Romeo and Juliet, God, what a choice. Everyone thinks they know this play because they were forced to read it at fifteen when they were exactly as hormonally fucked up stupid as the protagonists. But put it in a space that has its own history, its own ghosts, and suddenly you realize the play was never about romance. It was about what happens when passion meets architecture, when the intensely personal collides with the immovably institutional. These kids are dying because buildings, families, structures, adobes, don’t bend.
I get it. They did what they always do, what they’ve been doing to everything worth a damn since some MBA sociopath figured out you could monetize nostalgia and sell it back as “progress.” They took something old, something with actual soul (remember soul?), something that had earned every water stain, every crack in its walls, and they scrubbed it clean. Full corporate colonoscopy. Now it’s gleaming surfaces and motivational slogans that mean nothing, probably smelling like eucalyptus and institutional wellness, which is just the smell of death pretending to be life. A place where people come to feel virtuous while feeling hollow inside.
It’s a gym that could be anywhere. Palo Alto, Bethesda, some soulless suburb of Phoenix. It doesn’t matter, man. Standardized, optimized, smooth, frictionless, calibrated so nobody has to feel anything real, anything that might actually wake them up from the consumer coma.
But here’s the thing, here’s the ONE FUCKING THING they can’t touch: the light.
That’s what destroys me about these photographs. Light pours through those massive western windows like liquid gold, like some kind of benediction. God or whatever passes for God saying, “Forget your renovation, forget everything,” flooding the space the same way it did twenty years ago, fifty years ago, the same way it will in twenty more when someone tears it down again. It doesn’t care about budgets, consultants, or LEED certification or any of the bullshit we tell ourselves matters. It just IS. And it’s magnificent in a way that makes everything else look like the sad joke it is.
I remember being in this exact space, back when learning happened without intending to, before we optimized spontaneity into an app. I showed up as the only guy in Susie Cashion’s Afro-Peruvian dance class. Forty women. You do the math: six-foot-five me, tallest woman maybe five-five. Ridiculous at first. Absolutely absurd. But the movement got into my body, the rhythms made sense in a way words never could, and suddenly the women stopped seeing me as the awkward outsider. They saw someone trying, someone learning, someone actually present.
Years later, at a wedding in Peru, those Tuesday and Thursday afternoons meant something entirely new. I was no longer the gringo doing that apologetic shuffle at the edge of the dance floor. I was IN IT. I knew the steps, the rhythm, and the grandmas (man, the GRANDMAS) they adored it. That belonging, that cross-cultural connection, happened because the space was real enough, lived-in enough, beat-up enough, to teach something true.
Places like this hold memory, transformation, the ghosts of everyone who learned, failed, bled, got back up. The corporate renovation erased that. Sanded down the history like it was graffiti instead of scripture. Made it safe, generic, neutral, which is just another word for dead. Now you can’t tell if anything real ever happened here. It’s every-place, which means it’s no fucking place at all.
Except for the light. EXCEPT FOR THE LIGHT.
Look at that light blazing through the windows, reminding everyone with their yoga mats and good intentions what actually matters. It doesn’t give a shit about budgets or aesthetic consultants or any of the metrics we use to measure everything except what’s real. It comes through day after day, relentless, turning amber and gold even on sterile, optimized surfaces. It makes the space sacred for a few hours, despite itself, despite everything.
That’s California light. Western light. You can’t franchise it. You can’t package it. You can’t turn it into a subscription service or a wellness brand. It belongs here, at this angle, at this time, hitting these floors.
The one thing they didn’t ruin, the one thing they couldn’t touch.
The gym’s different now. Better by every measurable metric, which tells you everything about our metrics and nothing about what matters: climate controlled, ADA compliant, energy efficient. All the things we tell ourselves matter. But something essential has been lost. Something we don’t even have words for anymore because we’ve been convinced that new is always better, clean is always superior, progress requires erasing the past like it’s a typo instead of the only thing that ever mattered.
All we can do is stand here and let the impossible light pour through. Remember. Feel a little angry, or a lot angry, it’s the same anger. Grateful, somehow, in that bittersweet way that’s the only kind of gratitude left to us, that at least this remains. That at least something here is still real, still beyond the reach of the optimization algorithms. That light reminds us that authenticity survives in the smallest, untouchable ways. It survives in memory, in movement, in moments of belonging, in the simple truth that some things can’t be sanitized, optimized, or sold. Not yet, anyway, though God knows they’re trying.
July 10th, 2016. 1:08 in the afternoon. Pillar Point. Seventy-two degrees, California sun beating down, the beach looking out at Mavericks, that legendary, bone-crushing surf break where waves rise up like mountains and gods go to die, and we’re about to do something beautifully, almost stupidly ambitious: perform what’s left of a play that’s been dead for two and a half thousand years.
Two fragments. That’s it. That’s all that survived from Sophocles’ Nausicaa. Just two lines:
You know the story, or at least Homer’s version. Princess Nausicaa, daughter of King Alcinous and Queen Arete of Phaeacia, out doing laundry with her girls on the beach. Shipwrecked Odysseus washes up on shore, naked, half-drowned, covered in salt and desperation. She doesn’t run. She gives him clothes, food, directions to her father’s palace. She saves his ass. Pure, helpful innocence meeting a man touched by gods and cursed by fate. Hospitality as salvation. A pivotal moment, without her, there’s no journey home to Ithaca.
Sophocles saw that scene and thought: there’s a play in there. He wrote Nausicaa (some call it Plyntria aka The Washerwomen), a full tragedy built around that encounter, exploring hospitality, appearance versus reality, the collision of the heroic and the human. And here’s something: according to Athenaeus (ancient Greek rhetorician and grammarian), Sophocles himself played the part of Nausicaa. The great tragedian in drag, playing the princess.
The play is gone. Lost to time like so many others. What remains are those two fragments, echoes of something larger.
This site specific performance, 65 minutes, 47 people watching, is part of IOTA, a mad, necessary project to resurrect the fragments of lost plays by Aeschylus, Sophocles, and Euripides. To give voice to the ghosts. To stand on a beach and speak what little survived into the salt air and see what happens.
That’s what we did at Pillar Point that Sunday afternoon, with Mavericks at our feet.
The Fragments… …to weave robes and tunics made of linen…
The wave passed me by then slowly sucked me back
Location…
Long before any of this, the surfers, the bootleggers, the Spanish missionaries with their crosses and their certainties, this was Ohlone land.
The Ohlone told stories. Sacred narratives that weren’t just entertainment; they were instruction manuals for how to be human. Coyote, the trickster, clever, wily, lustful, greedy, deeply irresponsible. Everything we are and shouldn’t be. He’d compete with Hummingbird, who despite being tiny, regularly handed Coyote his ass. There was Eagle too, watching from above.
In the beginning, according to Ohlone creation stories, the world was nothing but water except for one peak: Mount Diablo. Coyote, Hummingbird, and Eagle stood on it, looking out at everything and nothing. Humans? We’re descended from Coyote. Which explains a lot, actually.
Then the Europeans showed up.
October 28-29, 1769. The Spanish Portolá expedition rolled through, heading north. Franciscan missionary Juan Crespí took notes. Lots of geese here, he wrote, so the soldiers called it the plain of Los Ansares. He described the rocks jutting out like “two thick Farallones of an irregular and pointed shape.” Pretty, sure. Historic, absolutely.
Also the beginning of the end.
By the time Mission Dolores was founded in 1776, the land was being used for grazing mission livestock. The Ohlone? Reduced to less than ten percent of their original population. Genocided by disease, forced labor, and the tender mercies of Christianity.
After the missions were secularized in 1834, the land got carved up into ranchos. This area became Rancho Corral de Tierra, “earthen corral”, granted in 1839 to Francisco Guerrero by Governor Pro-Tem Manuel Jimeno. Guerrero got murdered in San Francisco by some guy named Francis LeBras in 1851.
They buried him at Mission Dolores cemetery.
Guerrero Street in San Francisco is named after him, which is something, I guess.
October 17th, 1876. The three-masted Welsh ship Rydal Hall crashes in the fog right off this beach. Nine men die. The cargo, a total loss. The ship just sits there on the rocks for almost a month, broken, bleeding tons of coal into the water and onto the sand before finally cracking apart. Salvage? Have you seen the waves? Impossible.
Fast forward to the 1920s. Prohibition. The beach becomes a bootlegger’s paradise. Rum ships offshore, unloading millions of dollars’ worth of illegal booze under the stars.
World War II rolls around, and the army sets up shop here to protect against Japanese invasion and bombing raids that never come.
Then, early March 1967. Three surfers, Alex Matienzo, Jim Thompson, and Dick Knottmeyer, paddle out. Matienzo’s roommate’s white-haired German Shepherd comes along. The dog swims out to them, which is sweet but dangerous, so Matienzo ties him up on shore. They surf overhead peaks about a quarter mile out, eyeing the bigger outside waves and deciding they’re too suicidal even for them.
Jamie Lyons (concept and direction) Aleta Hayes (choreography and Artistic Director of The Chocolate Heads) Timothy Lee (Poseidon)
Arthur Jongebloed (Athena) Benjamin Cohn (Odysseus)
Judy Syrkin-Nikolau (Nausicaä) Amber Levine (Maiden/Cyclops)