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Heterogeneous Spectacles

The Perfect O: On Tolentino’s Honey

I’ve seen a lot of people try to stare down the void and most of them blink, but performance artist Julie Tolentino doesn’t blink, she opens her mouth, that perfect O, same shape your lips make when you’re about to come or about to die (which might be the same fucking thing), and she just RECEIVES. Keeps receiving. There’s something obscene about it, something honest, something that cuts right through all the gallery-approved simulacra of transgression we’re usually fed. This is the real deal: actual human vulnerability as spectacle and spectacle as vulnerability, no safety net, no cut to commercial.

Julie Tolentino performance artist, Stosh Fila, Pig Pen, performance studies international, stanford, performance art, documentation, photography, site specific,

The mouth-as-O, the eternal receiver, Chavela Vargas crooning Soledad from those hand recorders like some ghost transmission from when desire and loneliness were still the same word, and it’s durational, which means you sit there and watch another human being become a vessel. The honey keeps coming. Her throat keeps working. Swallow, spill, swallow again. Sisyphean and erotic and mortal as hell. Because that’s the thing nobody wants to own: that the moment when you’re most alive, most open, most receiving the universe into your gullet, that’s also when you’re most exposed, most vulnerable to drowning in it.

Julie Tolentino, Pig Pen, performance studies international, stanford, performance art, documentation, photography, site specific,

And Stosh Fila’s the other half of this equation, the squeezer, the one who withdraws, every advance and retreat a choreography of power dynamics and love and maybe cruelty. The delicate recapitulation of each swallow. Watching the watcher being watched. Complicity. Conspiracy. The designer of the droplet’s shape, intensity, speed, velocity. That’s trust or surrender or both. That’s intimacy without the comfortable lie that we’re ever really in control.

Julie Tolentino, Pig Pen, performance studies internation, stanford, performance art, documentation, photography, site specific,

Memory collector. Signifier of death. The productive AND destructive ecstatic state. Honey is beautiful. The human mouth receiving honey is beautiful. And somewhere in that beauty is the knowledge that we’re all just waiting for something or someone to fill us up or finish us off, and Julie Tolentino just does it with the lights on, with witnesses, with Vargas singing about solitude while honey drips and throats work and time slows down to the speed of devotion or destruction or whatever you want to call that thing we do when we finally stop pretending we’re impermeable.

This is what art is supposed to do.

Julie Tolentino / Stosh Fila HONEY

Luciano Chessa

There’s this guy Luciano Chessa, Italian, classically trained at Bologna’s conservatory, PhD from UC Davis, teaches at the San Francisco Conservatory, and he’s here at the Performance Studies International conference making a goddamn piano sing like it’s possessed by the ghost of Luigi Russolo himself.

Luciano Chessa, San Francisco music, San Francisco Performance Art, performance art photography, performance art documentation, jamie lyons, live art, luciano chessa concert, luciano chesa composer, Performance Studies international

He’s performing Variazioni su un Oggetto di Scena, Variations on a Prop, and the prop in question is stuffed animals. Stuffed fucking animals. Alongside a Steinway. And somehow this isn’t precious art school bullshit, it’s visceral and strange and necessary. Because Luciano gets it. He understands that noise isn’t just sound pollution, it’s the raw material of modern consciousness. He wrote the book on Russolo, literally, the first English monograph on the guy who invented the intonarumori, those beautiful noise machines that tried to capture the sound of the twentieth century being born.

Luciano Chessa, San Francisco music, San Francisco Performance Art, performance art photography, performance art documentation, jamie lyons, live art, luciano chessa concert, luciano chesa composer, Performance Studies international, Stanford Arts, Piggot Theater

At Stanford, at Franconia, at YBCA, wherever I’ve pointed my lens at this maniac, there’s this sense that you’re documenting someone who refuses the false choice between scholar and shaman. He’s both. He plays the Vietnamese đàn bầu, the musical saw, conducts orchestras of reconstructed Futurist noise intoners featuring composers like Mike Patton and Pauline Oliveros. He stages operas with Gertrude Stein librettos and puts them in museums.

Luciano Chessa, San Francisco music, San Francisco Performance Art, performance art photography, performance art documentation, jamie lyons, live art, luciano chessa concert, luciano chesa composer, Performance Studies international, Stanford Arts, Piggot Theater

The thing about documenting Luciano is that you’re not just photographing a performance. You’re catching the moment when academic rigor and pure creative chaos decide to fuck and make something beautiful and weird and completely unpredictable. He’s digging through archives in Bologna, uncovering occult connections between Leonardo da Vinci and early twentieth-century noise art, then turning that research into performances that make your spine tingle.

Luciano Chessa, San Francisco music, San Francisco Performance Art, performance art photography, performance art documentation, jamie lyons, live art, luciano chessa concert, luciano chesa composer, Performance Studies international, Stanford Arts, Piggot Theater

This PSI conference moment, it isn’t about the university or the institutional frame. It was about witnessing someone who’s spent his life understanding how the avant-garde works, then choosing to live inside that understanding, to embody it rather than just analyze it. To make it matter agai

Luciano Chessa, San Francisco music, San Francisco Performance Art, performance art photography, performance art documentation, jamie lyons, live art, luciano chessa concert, luciano chesa composer, Performance Studies international, Stanford Arts, Piggot Theater

Luciano Chessa
Variazioni su un Oggetto di Scenaand Lo

Variazioni su un oggetto di scena (Variations on a Prop, 2002/05/07), for piano and stuffed toys. Var. XXII (Valsugana) Var. XI (Maridemi mi) Var. I (Reposare) Louganis (2007), for piano and TV/VCR combo (video by Terry Berlier)

Guillermo Gomez-Peña at PSi

What the hell are you supposed to say about photographing Guillermo Gomez-Peña that doesn’t immediately become part of the problem? The minute you start explaining, contextualizing, footnoting the fucking thing, you’re doing exactly what his work exists to detonate, the impulse to contain, to translate, to make the raw and impossible thing safe for academic consumption.

Guillermo Gomez-Peña, performance studies internation, stanford, performance art, documentation, photography, site specific, Stanford

So here’s Gomez-Peña in full regalia, whatever hybrid mytho-techno-shamanic thing he’s assembled to ask questions bodies aren’t supposed to ask in polite company. You can almost smell the tension in the room through the images: half the audience is there because they genuinely get it, the other half is there because they’re supposed to get it, and everyone’s taking notes like notes mean anything when confronted with a human being who’s made themselves into a walking wound, a living provocation.

Guillermo Gómez-Peña, Performance Studies international, Stanford University, performance art, lecture, Stanford Arts, documentation, photography, jamie lyons, artist, scholar, politcal, live, art

And I’m in the wings. I’m behind the camera. Performance photography, I call it. Which is a nice way of saying I’m the official witness to something that refuses to be officially witnessed. Every click of that shutter is a tiny act of violence and preservation happening simultaneously. I’m freezing him, framing him, turning the live uncontainable moment into something that can be published in a journal.

Guillermo Gómez-Peña, Performance Studies international, Stanford University, performance art, lecture, Stanford Arts, documentation, photography, jamie lyons, artist, scholar, politcal, live, art
So I was there in that room with all those people who study performance like it’s something separate from life, and I pointed a machine at a man who’s spent his whole career insisting that the separation is the lie. And now these pixels are all that’s left of whatever unrepeatable thing went down that day.

Guillermo Gómez-Peña, Performance Studies international, Stanford University, performance art, lecture, Stanford Arts, documentation, photography, jamie lyons, artist, scholar, politcal, live, art

Guillermo Gomez-Peña at PSi
Performance Studies international
Stanford University

PSi 19 downtime

Solipsism at Performance Studies international, Stanford University

It is wrong to oppose to objects an isolated ego-subject, without seeing in the Dasein the basic constitution of being-in-the-world; but it is equally wrong to suppose that the problem is seen in principle and progress made toward answering it if the solipsism of the isolated ego is replaced by a solipsism en deux in the I-thou relationship. As a relationship between Dasein and Dasein this has its possibility only on the basis of being-in-the-world. Put otherwise, being-in-the-world is with equal originality both being-with and being-among.
Martin Heidegger, The Basic Problems of Phenomenology

Solipsism at Performance Studies international

Performance Studies international #19… Over a hundred performances, a hundred, and I’m supposed to what, exactly? Freeze them? Like trying to can lightning, bottle smoke, take a knife to the ocean and carve out a piece to take home. That one-second piece is already gone before my shutter even clicks. And the nineteen-hour endurance thing? Am I expected to be there for the whole degradation, the whole beautiful, excruciating arc of someone breaking themselves down for… what? Understanding? Transcendence? A line on their CV?

I’m running on fumes and bad coffee, skateboarding between courtyards and fountains and theatres, trying to catch Margaret Tedesco blocking a screen in one room while Marcia Farquhar‘s still monologuing in another, while Aleta Hayes is singing rooms into existence somewhere I’m already late for. My camera bag feels like it’s full of rocks. My back’s screaming. I’ve got that specific exhaustion where you’re not even sure what day it is anymore, just that it’s another performance, another artist asking you to bear witness to something that maybe shouldn’t be witnessed, that maybe can’t be documented, but here I am anyway with my goddamn camera trying to prove it happened.

And then, because apparently I’m an idiot, there are parties every night. Every single night. Like the performances aren’t enough of an endurance test, now we’ve got to stand around drinking shitty wine, talking theory with people who’ve been thinking about temporality and embodiment for longer than I’ve been alive, everyone performing their own exhaustion like it’s another art piece.

And the real kicker? I hosted one. At my own house. What the fuck was I thinking? Like I needed more bodies in more spaces demanding more attention, more documentation, more energy I didn’t have. That was stupid. That was so goddamn stupid. But there I was, playing host while my brain was still trying to process seventeen performances from that afternoon, still seeing Farquhar’s eyes finding me in the crowd, still hearing Aleta singing spaces into being, still trying to figure out how to photograph the unphotographable.

John Cage Lecture on Nothing

I have nothing to say and I am saying it and that is poetry as I need it.
John Cage

John Cage Lecture on Nothing, John Cage, Late-night experimental performance, Roble Gym, Stanford Theater and Performance Studies, Stanford TAPS, Stanford Arts, Performance Studies international, Michael Hunter, Derek Phillips, theatre photography, theatre documentation
Collected Works John Cage  Lecture on Nothing. PSi, Stanford

Michael Hunter and Derek Phillips did John Cage‘s Lecture on Nothing at the Performance Studies International conference. Stanford’s Roble Gym. The old fencing studio, before they gutted it and turned it into something forgettable. Late. Maybe after midnight. Empty room. Maybe two people wandered in.

Here’s what they did: vocal performance, live soundtrack built from digitally manipulated sounds pulled from the venue itself. Reconstructing Cage’s 1949 lecture, but making it breathe in that specific space, at that specific hour. Brian Yarish made the chair. Not just any chair, the chair that held the whole thing together. The mirrors. The exhaustion. The commitment to do the work when nobody’s there to see it.

This is what matters. Not the packed house where everyone congratulates themselves for showing up. The empty room. The late hour. The people who give enough of a damn to do it anyway. When the space still has its soul intact and becomes part of the performance itself. When it’s real because it has to be, not because anyone’s watching.

That’s the night that counted.

Garden of Memory : Chapel of The Chimes

The Garden of Memory held every June 21st to celebrate the solstice at The Chapel of the Chimes, Oakland, California

Ava Roy, Garden of Memory. music, chape of the chimes, oakland, experimental, avant garde

I do not write experimental music.
My experimenting is done before I make the music.
Afterwards, it is the listener who must experiment.
Edgard Varèse

Grandma

Look at Brian Yarish.

Six-foot-five in his stockings, but he’s not wearing stockings tonight, he’s wearing five, maybe six inches of platform heel that would break my ankle in three places just looking at them. He’s working his way down Franconia like he owns the concrete, like he invented concrete, and you know what? Maybe he did. That kind of confidence isn’t bought or borrowed. It’s forged in the fire of not giving a single, solitary fuck.

Grandma, Brian Yarish, San Francisco drag, Bernal Heights, Franconia Performance Salon

He calls himself Grandma. Not ironically. Not as a joke. Just Grandma, like it’s the most natural thing in the world, like it’s been his name since birth and everything else was just a placeholder. And somehow, it fits. Grandma’s got that energy, that take-no-prisoners wisdom mixed with the recklessness of someone who’s already lived three lifetimes and is working on a fourth.

This is before one of the Franconia Performance Salons, that beautiful chaos where art meets sweat meets whatever the hell you want to call what happens when creative people stop pretending to be normal. The calm before the storm. The deep breath before the dive. We’re still in that sacred space where it’s just beer, cheap, cold, perfect, and the night stretching out ahead like a promise or a threat, depending on your perspective.

And that wig. Jesus. That wig has seen things. That wig has stories that would make a sailor blush and a priest reach for the good scotch. It’s been on every head in the neighborhood at one point or another, passed around like a sacrament, like a sacred relic. It’s got more miles on it than a ’73 Cadillac, and Grandma wears it like a crown.

The party hasn’t started yet, but Grandma? Grandma’s always been the party.

My grandmother had a love which found in me so totally its complement, its goal, its constant lodestar, that the genius of great men, all the genius that might ever have existed from the beginning of the world, would have been less precious to my grandmother than a single one of my defects.
Marcel Proust, The Guermantes Way

Trans America

TransAmerica Pyramid,  San FranciscoTransamerica Pyramid, San Francisco

Transamerica Pyramid
San Francisco

The Final Collaboration

I’ve been to enough funerals where people lie, where they smooth over the rough parts and make the departed into saints, but when Fo stood up to talk about Franca Rame, he didn’t do that comfortable, sanitized thing. He told the TRUTH, which is the only real act of love there is, and the whole point of their entire LIVES together was refusing to pretend the world is anything other than what it is.

He talked about her laughter. Not the polite kind, not the laugh track bullshit that greases social situations, but laughter as a weapon, as a middle finger to power. The kind that makes tyrants nervous because it shows you’re not broken, you refuse to BE broken. Even after what happened to her in ’73,  what those fascists did to that woman, kidnapped and brutalized in ways that should have ended her, she came back laughing. Not because everything was okay. Because fuck you, that’s why. Because joy and rage aren’t opposites, because you can laugh while you’re burning the whole corrupt edifice down.

And she wasn’t some sidekick, some “behind every great man” footnote. She WROTE, she PERFORMED, she was the fucking ENGINE of their whole operation. Fo knew it. Said it out loud. How many men have the balls to stand at a funeral and say “my wife was tougher than me, smarter than me, more essential to everything we built”? That kind of public reckoning with your own dependence on another person’s fire, that’s rare. Most people can’t admit their heroes, especially when that hero was their wife, their co-conspirator, the person who made them possible.

Dario Fo Franca Rame, The Final Collaboration

Fifty years of making art that mattered, that actually DID something. Not for the wine-and-cheese crowd, but theatre that makes people riot, that gets you arrested, that reminds the audience they have POWER if they just stop believing the lies. Communist guerrilla theatre, agitprop with a punchline, work that bites and remembers whose side it’s on.

She survived what most people don’t survive, and instead of disappearing into trauma, she weaponized it. Turned her rage and pain into plays about violence against women, about power, about the machinery that grinds people up. And she made people laugh while showing them the truth. That’s alchemy. That celebration and resistance are THE SAME THING when you’re celebrating the parts of humanity that make tyrants nervous: solidarity, courage, the refusal to accept that this is as good as it gets.

When Fo eulogized her, he was really eulogizing COMMITMENT. The real kind. Not hashtag activism or performative solidarity, but the kind where you risk everything, where you don’t separate your art from your politics from your LIFE because they’re all the same thing. A life that costs you something. The refusal to collaborate with your own oppression or shut up, even when, especially when, the bastards want you silent and afraid.

Some people leave a mark that changes how people think, how they resist, how they refuse to bow. She left that mark. And instead of making it neat and manageable, Fo stood there and said: she was everything. She survived the unsurvivable. She never stopped fighting. She made the world less dark by showing us how to laugh at the darkness.

That’s the whole point of all of this: to find someone who sees the same fight you do and decides to wage it beside you. To make something together that matters more than your individual survival. To refuse, together, to bow. And when it ends, because it always ends, to tell the truth about what you had.

Franca Rame was worth it all. And Dario Fo’s eulogy was the final collaboration: grief not as performance but as witness, making sure everyone knew what she was, what they were together, what legacy means when it’s measured in changed minds and fearless laughter and the courage to keep making noise in the dark.

In the Passenger Seat of My Own Goddamn Life

So here I am, suspended in that particular brand of urban purgatory, the Mission District waiting game, watching my reflection fracture across safety glass like some cheapshit Gerhard Richter that nobody commissioned. The car window becomes a frame, becomes a proscenium, becomes the fourth wall I’m simultaneously behind and in front of, performer and audience in a one-person theater of inertia.

Waiting… outside Limón,  just me and the accumulating minutes and that creeping suspicion that I have little to no control, I’m just another prop someone else positioned here, waiting for a cue that may never arrive.

I had a definite sense of somehow being a passenger in an evil vehicle cruising through Paradise.
Sam Shepard, Cruising Paradise

waiting, car window, solipsism, Sam Shepard Cruising Paradise

Shepard knew it. “Passenger in an evil vehicle cruising through Paradise.” That’s the whole fucking thesis right there. I think I’m making choices, building a practice, constructing meaning through lens and space and theoretical frameworks, but really? I’m just watching the scenery change from inside someone else’s automobile, and Paradise, whatever the hell that means, is scrolling past.

The Mission does this. It’s performance space and lived space colliding. I could theorize it, Baudrillard’s simulacra, Debord’s spectacle, some Artaudian cruelty of the quotidian, but my eye’s just sees the light failing, the reflection doubling, the waiting becoming the work itself.

And maybe that’s the point. Maybe the solipsism isn’t narcissism but recognition: that I’m simultaneously creating and being created by these moments, that the site-specificity includes my own displacement, that being a passenger is its own form of agency, the agency to witness, to frame, to say “I was here, suspended, uncertain, and I made something from the not-knowing.”

The vehicle’s still moving. I still don’t know where.

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